Tuesday, 25 June 2013

Wedding Bells

The sound of bells at a wedding may not always be a happy omen.

A traditional church wedding often includes a peal of bells. The noise of their sacred music is meant to drive any evil spirits away. In some places they used to ring bells to ward off lightning strikes. Most church bells have a Christian name - and in France, they are actually baptised. Holy water is used to name them, and the fumes from a censer removes any lurking malevolence.


The joyous sound of ringing the changes has meant bells appear on wedding cards, invitations and even as bell-shaped confetti. Few events at a wedding can be quite so shocking, though,  as this tale from the Daily Mail of a bell-ringer in 2008 dying at a wedding.

A muffled peal is where the sound of the clappers is softened with leather covers. It makes a dull and mournful sound. There are stories of this being done in mockery or spite at weddings years ago - say, if the groom hadn't paid the bell-ringers.


Single, tolling bells also have a bad reputation as they were rung to announce a death. Throughout history, bells have signalled bad news, such as invaders or war. They were even rung in times of plague, to tell people to bring out their dead and to pray for deliverance. So, over the years, the slow ringing of a bell has become a sign of bad luck. 



The unnerving sound of an unseen bell is often associated with water. From Celtic times, bells were thought to contain magic. Some say Druids threw bells into rivers, streams or springs to get rid of bad spirits and make the water pure. There are many stories of ghostly bells heard at sea and they are nearly always a warning of a storm or disaster. They are also often linked to the idea of a drowned town or city, like the once-busy port of Dunwich now lost beneath the sea.



What would you think if you heard the sound of a bell coming through the twilit mist?

Tuesday, 28 May 2013

Top Ten Tuesday

This has taken a while but here's a selection of Ghostly Brides. I shall start with the skull-faced Edwardian 'beauty'. Even the flowers she carries are dead.
Here the setting in Highgate Cemetery and her translucency all add to the eeriness. 
 Another see-through spectre. It's the way she challenges you to follow her - and yet the floor of the ruin shines right through her. Chilling.
A ghost bride doesn't have to be white European to be be sinister - this one is both beautiful and disturbing.
Of course, there are other ways to be scary. This zombie bride would rip anyone apart.
 Dead brides are unnerving. Would she 'wake' if you got too close?
And the sadness of this deserted bride -is it contagious, could she pass on her desperate plight?
Another waiting bride - this time from the twenties. The peeling wallpaper tells its own tale.
It's hard to beat a graveyard for the habitat of the supernatural .This bride is already in mourning - who for, I wonder?
But this has to be my Number One. There is something so implacable about her. She would never stop chasing you - slowly.

Tuesday, 21 May 2013

Brides and burials

On Sunday I was walking around a churchyard in Itchenor looking at gravestones. They can be very beautiful and sad - like this one here. This is from Chicago - so young and so lovely.


They can also be quite unnerving. This extraordinary funerary statue is from Brooklyn.
Rather older, this one seems to be in a shroud - or some sort of Greek veil.
It doesn't have to be white marble to be eerie. Bronze will do just as well.
I think it is the idea that they are waiting that people find unsettling. 


Tuesday, 14 May 2013

Wedding Woes


The convention is that your wedding day is 'the happiest day of your life'. I have found some bridal photographs that don't quite meet that ideal - sometimes deliberately.
Fashion shoot by Zhang Jigna

'Sad Bride' by Guilia
Others perhaps by accident. Did someone say something dreadful to her? 

Angry Bride by Cristina Valencia
Was this lady shocked by some terrible revelation ? 


 I don't think this one is taking it lying down.


I  can see revenge on the cards...







Tuesday, 7 May 2013

Reading the Banns

In the days when weddings could only take place in church, they used to announce the coming marriages for three weeks in a row. It was called Reading the Banns. It meant there was time for someone to raise an objection ( as happens in Jane Eyre).



There are a surprising number of superstitions about this. Some thought it was unlucky for the engaged couple to hear the banns -their future children would be cursed- so people would go to another church for those three weeks.

Up till the 1850s or so the Parish Clerk or the oldest man in the village would stand up after the last reading  and call out 'God speed them well'. The rest of the congregation had to say 'Amen' loudly to ward off bad luck .

In Perthshire they thought if the Banns were published in one Quarter but the marriage took place in another, it would be ill-fated. (The year was divided up by Quarter Days for things like paying rent)

 Quarter Days

  • Lady Day (25 March)
  • Midsummer Day (24 June)
  • Michaelmas (29 September)
  • Christmas (25 December)
It was very, very unlucky if a bell tolled for the death of someone on the same day as the Banns were read - especially if the corpse had been a married woman. They predicted the bride would not live longer than a year.

In the North of England ( where I come from)  folk would say the engaged couple had been 'asked', or in some places, 'shouted' when all three readings had taken place. In times past, there would be a great peal of bells to drive away any evil spirits. It was called the Spur-peal ( see Scots  spier or speer - to ask).

I suppose it comes down to the old idea of tempting fate - if you announce a celebration, some evil spirit might try to spoil it.
The Unlucky Bride


Tuesday, 30 April 2013

Dia de los Muertos

The Day of the Dead, celebrated in Mexico and other usually Catholic countries.

The last time I was looking for images to go with my post about the Mistletoe Bride - I found one or two to do with  Dia de los Muertos. I put them on one side , resolving to use them later.



As it so happens, I have been invited  to a Mexican themed party. Immediately, I thought of Frida Kahlo - though not perhaps like this - dressed as a traditional Mexican bride with intricate lace and flowers on her crown and Diego Ribiera on her mind.


But it brought me back to those Day of the Dead Brides. In Mexico, the orange marigold or Flor de Muerto is thought to summon the dead. People make altars with sugar skulls and other offerings to their dead family members.


This bride seems to have been waiting a while.


And this one's even called the Waiting Bride.


 People make masks and there is a carnival atmosphere, I've read.


 You can dress up like this Corpse Bride by following the link below.
By Crafty Chica
But with all those masks and disguises, how can you know who - or what - is behind them?










Tuesday, 23 April 2013

Winter Tales

A little early for Winter Tales perhaps - though recent chilly spring weather has made Winter seem an unwelcome, lingering guest.


I learned through The Bookseller that Orion are bringing out a book of Kate Mosse's supernatural short stories: The Mistletoe Bride & Other Winter Tales


Readers of this blog will know the The Mistletoe Bough is a favourite story of mine.


I will be interested to read how Kate deals with this traditional tale. It has been claimed by different places - but I had always thought of it as Northern. The poem on which the ballad is based though is quite different:

GINEVRA by Samuel Rogers 1822 (Public Domain)

If ever you should come to Modena,
(Where among other relics you may see 
Tassoni's bucket — but 'tis not the true one) 
Stop at a Palace near the Reggio-gate, 
Dwelt in of old by one of the Donati. 
Its noble gardens, terrace above terrace, 
And rich in fountains, statues, cypresses, 
Will long detain you — but, before you go, 
Enter the house — forget it not I pray you — 
And look awhile upon a picture there.

'Tis of a Lady in her earliest youth, 
The last of that illustrious family; 
Done by Zampieri — but by whom I care not. 
He, who observes it — ere he passes on, 
Gazes his fill, and comes and comes again, 
That he may call it up. when far away.

She sits, inclining forward as to speak, 
Her lips half open, and her finger up, 
As tho' she said "Beware!" her vest of gold 
Broidered with flowers and clasped from head to foot, 
An emerald-stone in every golden clasp; 
And on her brow, fairer than alabaster, 
A coronet of pearls.

But then her face, So lovely, yet so arch, so full of mirth, 
The overflowings of an innocent heart — 
It haunts me still, tho' many a year has fled, 
Like some wild melody!

Alone it hangs Over a mouldering heir-loom, its companion, 
An oaken-chest, half eaten by the worm, 
But richly carved by Antony of Trent 
With scripture-stories from the Life of Christ; 
A chest that came from Venice and had held 
The ducal robes of some old Ancestor — 
That by the way — it may be true or false — 
But don t forget the picture; and you will not, 
When you have heard the tale they told me there.


She was an only child — her name Ginevra, 
The joy, the pride of an indulgent Father; 
And in her fifteenth year became a bride, 
Marrying an only son, Francesco Doria, 
Her playmate from her birth, and her first love.

Just as she looks there in her bridal dress, 
She was all gentleness, all gaiety, 
Her pranks the favourite theme of every tongue. 
But now the day was come, the day, the hour; 
Now, frowning, smiling for the hundredth time, 
The nurse, that ancient lady, preached decorum; 
And, in the lustre of her youth, she gave 
Her hand, with her heart in it, to Francesco.

Great was the joy; but at the Nuptial feast, 
When all sate down, the Bride herself was wanting. 
Nor was she to be found! Her Father cried, 
"'Tis but to make a trial of our love!" 
And filled his glass to all; but his hand shook, 
And soon from guest to guest the panic spread. 
'Twas but that instant she had left Francesco, 
Laughing and looking back and flying still, 
Her ivory tooth imprinted on his finger. 
But now, alas, she was not to be found; 
Nor from that hour could any thing be guessed, 
But that she was not!

Weary of his life, 
Francesco flew to Venice, and, embarking, 
Flung it away in battle with the Turk. 
Donati lived — and long might you have seen 
An old man wandering as in quest of something, 
Something he could not find — he knew not what. 
When he was gone, the house remained awhile 
Silent and tenantless — then went to strangers.

Full fifty years were past, and all forgotten, 
When on an idle day, a day of search 
Mid the old lumber in the Gallery, 
That mouldering chest was noticed; and 'twas said 
By one as young, as thoughtless as Ginevra, 
"Why not remove it from its lurking-place?" 
'Twas done as soon as said; but on the way 
It burst, it fell; and lo, a skeleton, 
With here and there a pearl, an emerald-stone, 
A golden clasp, clasping a shred of gold, 
All else had perished — save a wedding-ring, 
And a small seal, her mother's legacy, 
Engraven with a name, the name of both, 
"Ginevra."

There then had she found a grave! 
Within that chest had she concealed herself, 
Fluttering with joy, the happiest of the happy; 
When a spring-lock, that lay in ambush there, 
Fastened her down for ever!


Will Kate use the landscape of the Languedoc or the Weald to colour her work? I know The Wedding Ghost has more than a hint of the misty Sussex coast about it.